Document Type : Research/Original/Regular Article

Authors

1 assistant prof

2 Professor, Department of Public Law, Faculty of Law and Political Science, University of Tehran, Tehran, Iran

Abstract

Islamisthefirstanduniqueprogressivereligionamong others that regulated war situation and laid out a Humanitarian system for it and preferred some kind of relevant rights for them. The prophet of Islam (peace be upon him) is a global character that deducted and stated fair and justly rights comprehensively and observed them in thorax of Islam, also recognized them the right of life. P.O.W’s own known rights in the Islamic Jihad system that throws beyond the Geneva’s prescribed conventions. In Quran, Captivating the enemy’s combatants, in case of trade and mishaps’ purposes of prisoners of war has been considered counter to religious dignity and the mission of the prophets and if occurred in order to debilitate the enemy and enforcing the other part to surrender, of course it will be permissive and allowed according to Humanitarian objectives.
In the current paper, we are supposed to apply recognition and reconsideration of the advanced and progressive regulations held in the holy verses of Quran also what have been mentioned in the biography of Islamic sacred prophet and all other innocent later Imams (peace be upon them) by an analytical-descriptive method with regard to heeding the prisoners’ of war in theory and practice. Because, respect to enemy is one of requirements and obligations in this way; the Islamic mobin religion has established the principles of its rulings on munificence and gentility of human beings and commented protection of freedom also legitimate rights of humans as a confirmed principle, hence humans whatsoever captive or free, enjoy legitimate laws in which has to be obeyed.

Keywords

Main Subjects

Ebrahimi, Mohammad (1392). A comparative look at the rights of prisoners in international and Islamic law, in: Islam and International Humanitarian Law, Center for Comparative Studies of Islam and International Humanitarian Law, Center for Comparative Studies of Islam and International Humanitarian Law.
Ibn Kathir, Ismail Ibn Umar (1425). Tafsir Al-Quran Al-Azeem (Tafsir Ibn Kathir), Volume 4, Dar Al-Ahya Al-Tarath Al-Arabi.
Ibn Kathir, Ismail Ibn Umar (Bita). The Beginning and the End, Beirut, Dar al-Fikr.
Abu Zohra, Muhammad (1415). State relations in Islam, ethnic group.
Abu Yusuf, Yaqub Ibn Ibrahim (1399). Tribute, Beirut, Dar al-Ma'rifah.
Astarabadi, Ahmad Ibn Tajuddin (1374). Ahmadi's works History of the life of the Prophet of Islam (peace and blessings of Allaah be upon him) and the Imams (as), Tehran, written heritage.
Emami, Massoud and Shopai Joybari, Ramazan Ali (2015). Encyclopedia of Islam and International Humanitarian Law, First Edition, Tehran Winter, Volume.
Aghaei, Bahman (1376). Culture of Human Rights, Treasure of Knowledge Library.
Al-Batool, Seyed Mohsen (1388). Supporting Civilians in War from the Perspective of International Documents and Islamic Law, Master Thesis in Islamic Jurisprudence and Law, Shahid Motahari High School.
Ayati, Mohammad Ibrahim (1378). History of the Prophet of Islam, Tehran, University of Tehran.
Bagheri, Somayeh (1390). A Study of the Evolution of the War Law System in Islam (with Emphasis on Shiite Political Thought), Master Thesis, Shiite History.
Saghafi, Mohammad (1392). The rights of prisoners of war in Islamic law, war and its social effects, in Islam and international humanitarian law, Center for Comparative Studies of Islam and International Humanitarian Law.
Jafari Tabrizi, Mohammad Taghi (1367). Translation and interpretation of Nahj al-Balaghah, Qom, Islamic Culture Publishing Office.
Habibnejad, Seyed Ahmad (1392). The rights of prisoners of war in the light of Islamic teachings in accordance with the Third Geneva Convention, Collection of Islamic Articles and International Humanitarian Law, Center for Comparative Studies of Islam and International Humanitarian Law, Tehran, Mizan.
Hejazi, Mohammad Ali (1394). Prisoners of War Rights, Second Edition, Tehran, Volume.
Free agent, Sheikh Muhammad ibn Hassan (1414). Shiite means, volume 11,, Qom, Al-Bayt Institute.
Free agent, Muhammad ibn Hassan (1409 AH). Shiite means to study Sharia issues, Volume 31, Qom, Al-Bayt Institute.
Halabi, Abu Salah Taqiyya al-Din ibn Najm (1403). Al-Kafi, research by Reza Ostadi, first edition, Isfahan, Amir al-Mo'menin School.
Hali, Ja'far ibn Hassan (1408). Sharia al-Islam in matters of solution and forbidden (first volume), second edition, Qom, Ismailis.
Khoshchehreh, Yaser (1393). The rights of individuals in war from the perspective of Islam with emphasis on the words of Imam Ali (as) in Nahj al-Balaghah, Master Thesis, Yazd University, Faculty of Humanities.
Driss, Hamed (1395). Comparison of Captive Rights in Imami Jurisprudence, Sunni and Wahhabism, Master Thesis, Qom Principle, Faculty of Islamic Jurisprudence and Law, Winter.
Ravandi, Abu al-Hussein Saeed bin Heba Allah (known as Qutb Ravandi) (1405 AH). Qutbuddin Ravandi, thanks to the efforts of Seyyed Ahmad Hosseini, can be retrieved on the website of the Great Islamic Encyclopedia Center (Iranian and Islamic Research Center) at www.cgie.org.ir/fa/article/246169
Rahmani, Mohammad (1392). The Role of Islamic Principles and Rules in the Development of Humanitarian Law, in: Islam and International Humanitarian Law, Center for Comparative Studies of Islam and International Humanitarian Law, Center for Comparative Studies of Islam and International Humanitarian Law.
Rashid, Ahmad (1353). Islam and Public International Law, translated by Hassan Sidi, Faculty of Law and Political Science, published by the Center for Advanced International Studies.
Mathematics, Myth (1384). Slavery and some rulings of prisoners of war in the Qur'an and Sunnah, Master Thesis, Faculty of Principles of Tehran, Department of Quranic and Hadith Sciences.
Zahili, Wahba (1419 AH). Athar al-Harb fi al-Fiqh al-Islami, Damascus: Dar al-Fikr.
Zahili, Wahba (1998). Athar al-Harb fi al-Fiqh al-Islami, Damascus: Dar al-Fikr.
Sadat Akhavi, Seyed Ali and Maleki Azinabadi, Ruhollah (1396). "Drug Restrictions Due to International Economic Sanctions against the Islamic Republic of Iran and Violation of International Human Rights Standards", Quarterly Journal of Political Strategy, Volume 1, Number 1, Summer, pp. 46-21.
Siah Rostami, Hajar, Hosseinnejad, Katayoun and Mohsen Afchangi (1389). International Humanitarian Law on the Protection of Individuals in Armed Conflict (Geneva Document Collection), Tehran, Iran Crescent Institute of Higher Education.
Shokani, Muhammad ibn Ali ibn Muhammad (1957). Nil al-Awtar, Sharh Montaqi al-Akhbar (Vol. 8), Cairo, Egyptian Ottoman Press.
The first martyr (1417). Sharia courses, second edition, Qom, Islamic Publishing Foundation, affiliated with the teachers' association
Sheikh Tusi (1374). Tahdhib al-Ahkam, edited by Ali Akbar Ghaffari, Volume 3, Tehran, Islamic Library.
Ziaee Bigdeli, Mohammad Reza (1368). Islam and International Law, Third Edition, Fall, Anteshar Co.
Tabari, Abu Ja'far Muhammad ibn Jarir (1967). History of Tabari (Volume 6), research of Mohammad Abolfazl Ibrahim, second edition, Beirut, Dar Al-Tarath.
Tabari, Abu Ali (1339). Al-Bayyan Assembly (Volume 5), Islamic Encyclopedia.
Azimi Shoushtari, Abbas Ali (2013). A general review of humanitarian regulations in Islamic jurisprudence, Jalali, Gholamreza, Second Conference on Islam and International Humanitarian Law (collection of articles), Mashhad, Islamic Research Foundation.
Amid Zanjani, Abbas Ali (1385). Political Jurisprudence, Volume 6, Tehran, Amirkabir.
Amid Zanjani, Abbas Ali (1391). International Humanitarian Law from the Perspective of Islam, Second Edition, Tehran, University of Tehran.
Fakhr Razi, Muhammad ibn Umar (Bita). Al-Tafsir Al-Kabir (Vol. 28), Beirut, Dar Al-Ahya Al-Tarath Al-Arabi.
Fazaeli, Mustafa (1398). The nature and basis of the commitment to guarantee the observance of humanitarian law from the perspective of Islam and international law, Public Law Studies, Volume 49, Number 3, Fall, pp. 897-918.